Narrated Abu Huraira: The Prophet (ﷺ) said, "Allah created Adam in His picture, sixty cubits (about 30 meters) in height. When He created him, He said (to him), "Go and greet that group of angels sitting there, and listen what they will say in reply to you, for that will be your greeting and the greeting of your offspring." Adam (went and) said, 'As-Salamu alaikum (Peace be upon you).' They replied, 'As Salamu-'Alaika wa Rahmatullah (Peace and Allah's Mercy be on you) So they increased 'Wa Rahmatullah' The Prophet (ﷺ) added 'So whoever will enter Paradise, will be of the shape and picture of Adam Since then the creation of Adam's (offspring) (i.e. stature of human beings is being diminished continuously) to the present time."Both assertions are debunked below.
Sahih Bukhari 6227
The Arabic word in the verse ka’mithlihi (كمثله) uses two tools used in the Arabic science of balagha (بلاغة) for describing likeness. The letter kaf (ك) is used for likening something to another to a great degree. The use of mithl (مثل) is used for likening something to another to a small degree. So linguistically, what God is saying in the above verse is that nothing is like Him in either a small or a great degree, i.e. nothing can be compared to Him in any way whatsoever. This verse alone makes the approach of anyone towards verses in the Quran or Prophetic narrations to be a conceding approach of the meaning to God while acknowledging that it can’t mean anything anthropomorphic.Here is a report which helps demonstrate the transcendent nature of God in Islamic theology:
Dr. Mohamed Ghilan
O Allāh, You are the first: there is nothing before You; and You are the last: there is nothing after You. You are the Manifest (al-Zāhir): there is nothing above You. You are the Hidden (al-Bātin): there is nothing below You.The famous Hadith scholar Imam at-Tahawi (d. 933 CE) transmits the views of the founders of the Hanafi school in his famous book of creed. He writes:
Sahih Muslim 7064
The following is an exposition of the creed of the People of the Prophetic Way and the Majority of Scholars (ahl al-sunnah wa al-jama’ah) in accordance with the understanding of Muslim jurists such as Imam Abu Hanifah al-Nu’man b. Thabit al-Kufi [d. 767 CE], Abu Yusuf Ya’qub b. Ibrahim al-Ansari [d. 798 CE], and Abu ‘Abd Allah Muhammad b. al-Hasan al-Shaybani [d. 805 CE] (may God be pleased with them). It includes their beliefs about the theological foundations of the religion upon which they base their worship of the Lord of the worlds.Here are several important points:
The Creed of Imam al-Tahawi tr. Hamza Yusuf. p. 48.
8 Imaginations cannot attain Him; comprehensions cannot perceive Him.Giant Humans
9 Creatures do not bear any similarity to Him...
16 He possesses the quality of sovereignty with or without fief, and the quality of creativity with or without creation.
17 And while He is the Resurrector of the Dead after He resurrects them, He merits the same name before their actual resurrection. Likewise, He merits the name the Creator before their actual creation.
18 That is because He is omnipotent. Everything is dependent upon Him, and every affair is effortless for Him. He needs nothing, and There is nothing like Him, yet He is the Hearing, the Seeing (Qur’an 42:11)…
38 Whoever ascribes any human qualities to God has blasphemed. (41) So whoever perceives this takes heed and refrains from such statements of the disbelievers and knows that God, the Sublime and Exalted, in all of His attributes is utterly unlike humanity...
45 Whoever does not guard against denying [God’s attributes] and against anthropomorphism has erred and failed to acquire understanding of divine transcendence.
46 For undoubtedly, our Lord, the Sublime and Exalted, is described with the attributes of unity and uniqueness. No one in creation is in any way like Him.
47 He is transcendent beyond limits, ends, supports, components, or instruments. The six directions do not contain Him as they do created things.
The Creed of Imam al-Tahawi tr. Hamza Yusuf. pp. 50, 54, 58.
عن أبي هريرة رضي الله عنه، قال: قال رسول الله صلى الله عليه وسلم: «إن أول زمرة يدخلون الجنة على صورة القمر ليلة البدر، ثم الذين يلونهم على أشد كوكب دري في السماء إضاءة، لا يبولون ولا يتغوطون، ولا يتفلون ولا يمتخطون، أمشاطهم الذهب، ورشحهم المسك، ومجامرهم الألوة الأنجوج، عود الطيب وأزواجهم الحور العين، على خلق رجل واحد، على صورة أبيهم آدم، ستون ذراعا في السماء(Sahih Bukhari, Book 55 Hadith 544) Commonly used translation misses the translation of the last two words in the original- highlighted in red in Arabic above.
Allah's Apostle said, "The first group of people who will enter Paradise, will be glittering like the full moon and those who will follow them, will glitter like the most brilliant star in the sky. They will not urinate, relieve nature, spit, or have any nasal secretions. Their combs will be of gold, and their sweat will smell like musk. The aloes-wood will be used in their centers. Their wives will be houris. All of them will look alike and will resemble their father Adam (in statute), sixty cubits tall in the heavens.
فكل من يدخل الجنة على صورة آدم، فلم يزل الخلق ينقص حتى الآنNormally it is translated as;
Any person who will enter Paradise will resemble Adam (in appearance and figure). People have been decreasing in stature since Adam's creation.It is said that “ancient records or the fossil beds” do not support any such assertion. While that may be true we need to see if the hadith has been understood the right way in the first place?
ليس معناه أن قامات الناس لم تزل تنقص في كل قرن، بل المراد أن الجسم الإنسان لم يزل ناقصاً بعده. ويؤخذ هذا مما قدمناه عن شيخ مشايخنا الكشميري رحمه الله أن ستين ذراعاً إنما كانت مقدار قامة آدم عليه السلام في الجنّة، فلما نزل عنها عاد إلى القصر، ولم يزل أبناؤه يولدون بقرب من هذه القامة إلى يومنا الآن، وإنما يرجعون إلى أصل قامتهم حينما يعودون إلى الجنّة. فقوله عليه السلام: "لم يزل ينقص": معناه: أنه لم يزل يولد ناقصاً، والله سبحانه وتعالى أعلمSimply put in the Paradise Adam’s height was 60 cubits however on Earth it was reduced from its original perfect height and it continues that way to this day. However, when humans will eventually return to Paradise they will attain the same height.
It does not mean the height of people has not ceased decreasing with every generation, rather it means the human body has not ceased to be imperfect thereafter. This is taken from what has reached us from the teacher of our teachers (Anwar Shah) al-Kashmiri, may Allah have mercy on him, that sixty hands was the height of Adam in the Paradise and when he fell from it he became short and to this day of ours his children have not ceased to be on almost the same (short) height. And they will return to their original height when they go back to Paradise. So the saying of Prophet (May peace be upon him), "they have not stopped being short" means that have they not stopped being born imperfect i.e. on the same short height. Allah the Perfect and Almighty knows best![3]
4 The Nephilim[a] were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown.The Bible website Biblegateway provides the following footnote clarifying what Nephilim means:
Genesis 6:4 (English Standard Version)
Footnotes:So, according to this verse:
Genesis 6:4 Or giants
Qur'an in Arabic with English translation by Mufti Taqi Usmani. Skip to main content. See what's new with book lending at the Internet Archive Qur'an, Arabic, Koran, Quran, Translation Collection opensource Language English. Qur'an in Arabic with English translation by Mufti Taqi Usmani Addeddate 2008-12-16 09:21:05 Identifier 2 ۃﺮﻘﺒﻟا 3 ٓ ّ ﻢ ٓ 1 ﻟا 1 لﺰﻨﻣ 7. Allah has set a seal on their hearts and on their hearing; and on their eyes there is a covering, and for them 18 ﻒﻬﻜﻟا 480 16 ﻢﻟا لﺎﻗ 4 لﺰﻨﻣ 74. So, they moved ahead until when they met a boy, he killed him (the boy). He (Musa) said, “Did you kill an English translation of "Tafseer-e-Uthmani" - translation and tafseer (commentary) of the Holy Qur'an. About the Author Mufti Muhammad Taqi Uthmani is one of the leading Islamic scholars living today. He is an expert in the fields of Islamic Jurisprudence, Economics, Hadith and Tasawwuf. Download Holy Quran, completely free download holy Quran on your PC or Smartphones. Perhaps the finest Quran English translation by Mufti Taqi Usmani. One with a simple to read English translation. Download the Quran at no cost. A precise method exists for exegesis of the Al-Quran as a way to extract the appropriate meaning. Translation of Quran in English PDF Book By Mufti Taqi Usmani Sahab There are five(5) parts of this books.For reading this book you have must Adobe Acrobat Reader. Quran Kareem - English Translation By Mufti Taqi Usmani Pdf Coloured Pages, English Language, Mufti Taqi Usmani, PDF, Quran, Quran Meaning And Translation, Quran Collection This is the Book; in it is guidance sure, without doubt, to those who fear Allah; [Surah Al-Baqarah :Ayat 2] Quran with English Translation By Mufti Taqi Usmani. Masha Allah, this is an excellent service I have received from learn Quran kids. The teacher was quite cooperative and was able to keep up the interest of my daughter to continue learning. May Allah bless the teachers and whoever is working for this facility. A new English translation of the meanings of the Qur'an by one of the most eminent scholars of our time, Mufti Muhammad Taqi 'Uthmani. Mufti Muhammad Taqi 'Uthmani had previously supervised the English translation of Ma'ariful Qur'an. But this translation and brief explanatory notes have been rewritten entirely. Translation of Quran by Shaykh Mufti Taqi Usmani Here is a partial list of publications authored by Justice Taqi Usmani. (Updated May 2004) English Books: 1. The Authority of Sunnah 2. The Rules of I'tikaf 3. What is Christianity? 4. Easy Good Deeds 5. Perform Salah Correctly
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